Eighteenth Sunday Homily in the Ordinary Time Year C

EIGHTEENTH SUNDAY HOMILY IN ORDINARY TIME YEAR C

Eccl 1:2; 2:21-23 Col 3:1-5, 9-11 Lk 12:13-21

Having Our Priorities Straight

What Is the Good Life?; Wealth as a Sign of God’s Favour; Against Vanity; Money and the Good Life.

1st Reading – Ecclesiastes 1:2; 2:21-23

² Vanity of vanities, says Qoheleth, vanity of vanities! All things are vanity!

²¹ Here is one who has labored with wisdom and knowledge and skill, and yet to another who has not labored over it, he must leave property. This also is vanity and a great misfortune.

²² For what profit comes to man from all the toil and anxiety of heart with which he has labored under the sun?

²³ All his days sorrow and grief are his occupation; even at night his mind is not at rest. This also is vanity.

Responsorial Psalm – Psalms 90:3-4, 5-6, 12-13, 14 AND 17

R. (1) If today you hear his voice, harden not your hearts.

³ You turn man back to dust,
saying, “Return, O children of men.”
⁴ For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. If today you hear his voice, harden not your hearts.

⁵ You make an end of them in their sleep;
the next morning they are like the changing grass,
⁶ Which at dawn springs up anew,
but by evening wilts and fades.
R. If today you hear his voice, harden not your hearts.

¹² Teach us to number our days aright,
that we may gain wisdom of heart.
¹³ Return, O LORD! How long?
Have pity on your servants!
R. If today you hear his voice, harden not your hearts.

¹⁴ Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
¹⁷ And may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. If today you hear his voice, harden not your hearts.

2nd Reading – Colossians 3:1-5, 9-11

Brothers and sisters:
¹ If you were raised with Christ, seek what is above, where Christ is seated at the right hand of God.

² Think of what is above, not of what is on earth.

³ For you have died, and your life is hidden with Christ in God.

⁴ When Christ your life appears, then you too will appear with him in glory.

⁵ Put to death, then, the parts of you that are earthly: immorality, impurity, passion, evil desire, and the greed that is idolatry.

⁹ Stop lying to one another, since you have taken off the old self with its practices

¹⁰ and have put on the new self, which is being renewed, for knowledge, in the image of its creator.

¹¹ Here there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.

Alleluia – Matthew 5:3

R. Alleluia, alleluia.
³ Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
R. Alleluia, alleluia.

Gospel – Luke 12:13-21

¹³ Someone in the crowd said to Jesus, “Teacher, tell my brother to share the inheritance with me.”

¹⁴ He replied to him, “Friend, who appointed me as your judge and arbitrator?”

¹⁵ Then he said to the crowd, “Take care to guard against all greed, for though one may be rich, one’s life does not consist of possessions.”

¹⁶ Then he told them a parable. “There was a rich man whose land produced a bountiful harvest.

¹⁷ He asked himself, ‘What shall I do, for I do not have space to store my harvest?’

¹⁸ And he said, ‘This is what I shall do: I shall tear down my barns and build larger ones. There I shall store all my grain and other goods

¹⁹ and I shall say to myself, “Now as for you, you have so many good things stored up for many years, rest, eat, drink, be merry!”’

²⁰ But God said to him, ‘You fool, this night your life will be demanded of you; and the things you have prepared, to whom will they belong?’

²¹ Thus will it be for all who store up treasure for themselves but are not rich in what matters to God.”

✨ HOMILY INTRODUCTION

Theme: Having Our Priorities Straight: What Is the Good Life?

The Scriptures this Sunday call us to reflect deeply on the question: What is the good life? Is it wealth, success, or security? Or is it something deeper, something eternal?

In Ecclesiastes (Eccl 1:2; 2:21–23), the Preacher cries out: “Vanity of vanities! All is vanity!” He observes the futility of laboring for wealth and status, especially when one’s toils are passed on to others who did not work for them. The vanity here is not a denial of effort, but a warning about misplaced priorities and trusting in what cannot last.

In Colossians 3:1–5, 9–11, St. Paul urges us to “seek the things that are above,” not the things of earth. Our identity is in Christ, not in possessions. When we die to greed, impurity, and lies, we live in the image of the Creator, beyond boundaries of race, class, or status.

In Luke 12:13–21, Jesus tells the Parable of the Rich Fool. A man stores up treasure for himself and forgets God. He thinks he has secured a good life, but God calls him a fool: “This very night your life is being demanded of you.” His wealth could not save him, nor could it bring lasting joy.

The Gospel is clear: Life does not consist in an abundance of possessions, but in richness toward God. Wealth isn’t evil, but if it replaces God or blinds us to our neighbor’s need, it becomes an idol.

Today, Jesus calls us to reorder our hearts — to set our priorities straight. The good life is not what the world markets, but what the Spirit gives — love, mercy, and eternal life.

📖 MORAL STORY – The Rich Merchant and the Fisherman

Once in a coastal village, a rich merchant met a poor fisherman relaxing beside his boat. The merchant asked, “Why aren’t you out fishing?”

The fisherman replied, “I’ve caught enough for today. I’m enjoying the afternoon with my family.”

The merchant scoffed, “You should fish more. With extra catch, you could buy a bigger boat, then a fleet. Eventually, you can start a fish company!”

The fisherman asked, “Then what?”

“Then you could retire rich and relax!” the merchant said proudly.

The fisherman smiled, “What do you think I’m doing now?”

Moral: True wealth is found in contentment and knowing what truly matters.

📜 10 Powerful Bible Verses on Priorities, Vanity, and True Wealth

Luke 12:15 – “One’s life does not consist in the abundance of possessions.”
Matthew 6:33 – “Seek first the kingdom of God and His righteousness.”
Ecclesiastes 5:10 – “Whoever loves money never has enough.”
Colossians 3:2 – “Set your minds on things that are above, not on earthly things.”
Proverbs 11:4 – “Wealth is worthless in the day of wrath.”
1 Timothy 6:10 – “For the love of money is a root of all kinds of evil.”
Ecclesiastes 2:11 – “Everything was meaningless, a chasing after the wind.”
Matthew 6:19–20 – “Do not store up treasures on earth… but in heaven.”
Psalm 49:16–17 – “Do not be overawed when others grow rich… they take nothing with them.”
Proverbs 23:4–5 – “Do not wear yourself out to get rich; have the wisdom to show restraint.”

😂 10 Religious Jokes – Wealth, Priorities, and Heaven

Priest: “You can’t take it with you.”
Parishioner: “So… should I pack lightly for heaven?”
A wealthy man asked the priest, “Will my riches count in heaven?”
The priest replied, “Only if you wired them ahead through charity!”
Jesus said: “Store up treasure in heaven.”
The banker: “Do they accept PayPal?”
At the pearly gates:
St. Peter: “Name one selfless thing you did.”
Man: “I donated my leftovers.”
St. Peter: “And where did you eat?”
A miser prayed, “Lord, let me bring one gold bar to heaven.”
God agreed.
Angels: “Why is he bringing pavement?!”
A man said, “I’ve got a rich uncle in heaven.”
His friend replied, “Unless he stored up grace, he’s not rich anymore!”
Preacher: “Money can’t buy happiness.”
Congregant: “But it buys air-conditioning!”
“My goal is to die with lots of money.”
“Then you better rent your tomb, not buy it.”
The church treasurer asked, “Why did the collection go down?”
The priest said, “They heard today’s reading was on vanity.”
Jesus: “Be rich toward God.”
Man: “Is there a divine investment app for that?”

💬 10 Great Sayings from Saints and Thinkers on True Wealth and Life

St. Augustine: “God is always trying to give good things to us, but our hands are too full to receive them.”
St. Francis of Assisi: “Remember, you are what you are in the eyes of God, and nothing more.”
Leo Tolstoy: “The sole meaning of life is to serve humanity.”
St. Teresa of Ávila: “Let nothing disturb you… God alone suffices.”
John Wesley: “Gain all you can, save all you can, give all you can.”
Albert Schweitzer: “The only ones among you who will be truly happy are those who have sought and found how to serve.”
St. Basil the Great: “The bread in your cupboard belongs to the hungry.”
Mother Teresa: “Live simply so others may simply live.”
C.S. Lewis: “Aim at Heaven and you will get Earth ‘thrown in.’ Aim at Earth and you will get neither.”
Dietrich Bonhoeffer: “Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety.”

Homily

Some of the most famous tourist sights in the world are tombs. Among them are the Great Pyramid of King Cheops in Egypt, which was built of five million tons of stone and took as many as 400,000 men two decades to build; the elaborate sarcophagi of ancient Rome; the Taj Mahal in India, containing the body of a beloved princess; Pere Lachaise cemetery in Paris, with the graves of Marcel Proust and Oscar Wilde, and the Jewish Cemetery in Prague, where Franz Kafka is buried. At temples throughout the Far East, despots made sure during this life that provisions for the next life would be left at their grave, food, clothing, jewels, their favourite chair. In China, at Xian, an “enlightened” emperor, rather than having his servants buried with him as had been the custom, had thousands of beautifully made life-like terra cotta figures of his army buried with him instead.

The United States has Bellefontaine Cemetery in St. Louis, which contains the striking mausoleum of Adolphus, patriarch of the Anheuser-Busch beer empire, which bears the words “Veni, Vidi, Vici”, and the grave of Gen. William Clark, of the Lewis and Clark expedition, topped by an obelisk. Buried on the shaded grounds of Calvary, a Roman Catholic cemetery next door to Bellefontaine, is playwright Tennessee Williams, whose large, upright, pink-marble slab is inscribed with a quotation from his play, Camino Real: “The violets in the mountains have broken the rocks.” In the palm-and pine-studded cemeteries of Hollywood, many of the interred seem to have thought that when they died they would be able to “take it with them.”

Modern alternative are no less grandiose. On the Internet, there are web sites where you can post, for perpetuity, a picture of the deceased, accompanied by a favourite song, a spoken greeting, and even a bunch of electronic flowers to leave in the virtual memory garden. For the ashes of those who are cremated, funeral directors often try to sell the bereaved a full-size coffin or a fancy jewellery box. And for those who want to stop or even reverse the aging process, there is cryonics, the freezing of a just-deceased person for later reviving.

A sign on a hospital maturity ward bulletin board read: “Research Shows that the First Five Minutes of Life Can Be Most Risky.” Pencilled underneath was this anonymous postscript: “The Last Five Minutes Ain’t So Hot Either.”

The Book of Ecclesiastes, which is a series of glimpse into life written in the third century before Christ, gave thought to these phenomena. Herman Melville in Moby Dick (ch. 97) ststes that “the truest of all books is Ecclesiastes.” Its influence is strong even today. One day in the summar a vacationing man trekking through the Maine woods met an old hermit who hadn’t live in so-called civilization for forty years, but who seemed uncannily wise. When asked how he got his wisdom, the hermit pulled form his pocket the only book he had read in all that time – a tattered, yellow copy of Ecclesiastes.

As Qoheleth, Ecclesiastes’ author, looked about the world, he came up with one main word to describe it: vanity, which in Qoheleth’s Hebrew appropriately connotes “vapour” or “a chase after wind”. Aside from the title and the epilogue which were added later by someone else, “vanity” is this book’s first and last word. The author uses the term “vanity of vanities” to indicate the superlative.

Vanity is well illustrated by Aesop’s fable of the fox and the crow. The coal-black crow flew to a tree with a stolen piece of meat in her beak. A fox, who saw her, wanted the meat, so he looked up into the tree and said, “How beautiful you are, my friend! Your feathers are fairer than the dove’s. Is your voice as beautiful? If so, you must be the queen of birds.” The cow was so happy in his praise that she opened her mouth to show how she could sing. Down fell the piece of meat. The fox seized upon it and ran away.

In our time, vanity would be applicable to the young lady of sixteen conceitedly preening before a mirror whose father reminded her: “You can take no credit for beauty at sixteen. But if you’re beautiful at 60, it will be your own soul’s doing. Then and then alone you may be proud of it and be loved for it.” Even worse was the case of a woman who, aiming to prove her contention that men are more vain than women, said in a speech: “It is a pity that the most intelligent and learned men attach least importance to the way they dress. Why, right in this room the most cultivated man is wearing the most clumsily knotted tie!” As if on a signal, every man in the room immediately put his hand to his tie to straighten it.

The pursuit of life as a sole end is vain. Qoheleth heightens the futility of that by his concrete description of the trials inherent in the world of work – the toil under the sun, the anxiety of heart, the sorrow and grief, and the restlessness at night.

Jesus, who knew more about life than Qoheleth, in today’s Gospel seems to confirm his observations. The rabbis of his time were often consulted about civil affairs, especially inheritances. But despite the fact that Jesus was a new Moses and was the subject and about whom Moses had taught, he refused to hear the case about inheritance put before him. There were courts of law to settle secure matters; Jesus refused to get involved in them. Had the man before him seemed capable of perfection, Jesus would probably have said to him, “Give your share joyfully to your brother and follow me.”

Surely all of us have met people like the man in Jesus’ story – sometimes, sadly, he is ourselves. An anonymous author wrote:

First I was dying to finish high school and started college.

And then I was dying to finish college and start working.

And then I was dying for my children to grow old enough for school,

so I could return to work.

And then I was dying to retire.

And now I am dying… and suddenly I realize

I forgot to live.

The man in Jesus’ story had the wrong priorities. The first was that he never saw beyond himself. His plan of life was a constant repetition of “I” and “my”. Contrary to his thinking, it’s been said that life’s five most important words are “I admit I was mistaken”; the four most important words are “What is your opinion?”; the three most important words are “If you please”; the tow most important words are “Thank you”; and the one most important word is “you”. From many points of view, life’s least important word is “I”.

The man’s second wrong priority was that he never saw beyond this world. His whole basis of security was wealth. He believed in the modern axiom, “Money talks; learn its language.” The driving force today is, no less than in Jesus’ time, to build bigger and bigger barns. Upper management receive obscenely high salaries, while workers are laid off by the thousands. Big companies use bankruptcy laws to default on debts, which little persons have to pay. Corporations seem ruled by a dog-eat-dog philosophy which encourages people to climb over the bodies of others to reach the top.

The man in the Gospel was a rich man (v. 16) – one who people might say owned property, but in reality the property owned him. He never thought in terms of the later proverb, “There are no pockets in a shroud.” God called him a fool (v. 20). In the Sacred Scriptures, a fool is one who is “mindless” – even to the point of denying God’s existence. Thus, the psalmist said, “The fool says in his heart, ‘There is no God’” (Ps 14:1).

The author of today’s section of the letter to the Colossians tries to identify what is essential in life and to separate it from what’s not. Some Jews had been trying to get the Christians of Colossae to go back to “the good old days” of Judaism by practicing Jewish feast – day observances and kosher rules. But the author says that the old rules were merely human precepts dealing with things that perish, a principal effect of which was to indulge pride. He challenges them to the new way, life in Christ.

The correct proprieties (vv. 1-4) – which are on things above and not on things of earth – change our whole idea of the good life. We are to join ourselves to Christ. This doesn’t mean withdrawal from care for the world and its problems. On the contrary, it means a truer love for the world. But that love is with a difference. We are to see everything in the light of eternity.

For the writer of this letter, it meant a great deal to say “Christ your life” (v. 4). Sometimes we say of a person, “sports are his life,” meaning that such a person finds the meaning of life in sports. Many such people forget the experience of a famous basketball coach who, at the age of 47, was suffering from terminal spinal cancer. Looking back on his life, he told a story about himself as a 23-year-old coach of a small college team. “Why is winning so important to you?” the players asked him.

“Because the final score defines you,” he said. “You lose, so you are a loser. You win, so you are a winner.”

“No,” the players urged. “Participation is what matters. Trying your best, regardless of whether you win or lose – that is what defines you.”

It took 24 more years of living for the coach to say, “Those kids were right. It is effort, not result. What a great human being I could have been if I had had this awareness back then.”

The author of Colossians, though, refers to something more far reaching. We must find our present resurrection as well as our future resurrection in Christ. This richer and higher life is to begin now, not after we die. This means putting to death all the evils in our nature that are earthly (v. 5), taking off our old self (v. 9), and putting on a new self (v. 10) who grows gradually into what Jesus wants.

We who are trying to live out our baptism have a new set of values. We think of giving instead of getting, serving rather than ruling, for giving and not avenging. We are grateful for life given by God without cost, friends provided without price, eternity promised without merit. We have the insight that our worth isn’t measured by what we owe but by what we share and that we have the opportunity to grow in the lasting wealth of love. We see that wealth isn’t necessarily a sign of God’s favour, and that poverty can be.

We are not to define ourselves by our salary, by our material possessions, or by our accomplishments on earth. We are to realize that it’s possible to “spend less and enjoy more,” “to live simply so that others may simply live,” to reject greed and grow rich in God. We are to prepare to move into the dwelling place prepared for us in heaven rather than building bigger barns. Do we have our priorities straight?

HOMILY CONCLUSION

As we reflect on today’s readings, we are reminded that life is fragile, time is fleeting, and wealth is temporary. Yet we often live as though we will never die, storing up treasures on earth, forgetting that our true treasure is in heaven. Jesus does not condemn wealth, but He warns us not to idolize it or build our identity around it.

The good life is not measured by how much we have, but how well we love, how faithfully we serve, and how closely we walk with God. The rich fool’s story is not just a parable from the past—it is a mirror for our modern lives.

Let us set our hearts on Christ, the source of true life. May we pursue not vanity, but virtue; not possessions, but purpose. Let us be rich not in the world’s eyes, but in the eyes of God.

May we leave here today with hearts reoriented, priorities renewed, and a deeper hunger for the riches that last forever.

🙏 INTERCESSORY PRAYERS

Presider:
Let us now bring our prayers and needs before our loving and generous God, who calls us to live not for ourselves but for eternal life.

1. For the Church –
That the Church may always guide people to seek the treasures of heaven rather than the passing wealth of this world.
We pray to the Lord.
R: Lord, hear our prayer.

2. For world leaders –
That they may govern with wisdom and justice, putting human dignity and the common good above personal or national interest.
We pray to the Lord.
R: Lord, hear our prayer.

3. For those consumed by greed or anxiety over wealth –
That God may free their hearts and help them discover peace, purpose, and generosity.
We pray to the Lord.
R: Lord, hear our prayer.

4. For the poor, the unemployed, and the forgotten –
That they may find in our community the support and compassion they need to live with dignity.
We pray to the Lord.
R: Lord, hear our prayer.

5. For all of us gathered here –
That we may set our minds on things above, live with detachment, and grow rich in the things of God.
We pray to the Lord.
R: Lord, hear our prayer.

6. For those who have died –
Especially those who sought to live faithfully and generously, that they may now enjoy the true riches of heaven.
We pray to the Lord.
R: Lord, hear our prayer.

Presider:
Loving Father, teach us to number our days and set our hearts on wisdom. May we treasure what truly matters and be rich in love toward You and one another. We ask this through Christ our Lord.
Amen.