Fifteenth Sunday Homily in the Ordinary Time Year C

FIFTEENTH SUNDAY HOMILY IN ORDINARY TIME YEAR C

Dt 30:10-14     Col 1:15-20     Lk 10:25-37

Christ’s Teachings:

Stimulus to Human Growth and Potential

Christ’s Teaching: Best in All the World; Christ’s Laws: Too High for People?

Fifteenth Sunday in Ordinary Time – Year C
Theme: Christ’s Teaching: Best in All the World; Christ’s Laws: Too High for People?
Readings: Deuteronomy 30:10–14 | Colossians 1:15–20 | Luke 10:25–37

This Sunday’s liturgy presents Christ’s teachings not as heavy burdens, but as divine invitations to discover our greatest human potential. The readings call us to reflect deeply on God’s nearness and His vision for a fully alive humanity. In the First Reading, Moses reminds us that God’s law is not distant or unreachable—it is within our hearts and mouths, waiting to be lived. Paul’s letter to the Colossians glorifies Christ as the divine image and fullness of God, reconciling all creation through His cross. And in the Gospel, the parable of the Good Samaritan brings Christ’s radical ethic of love to life: compassionate action that transcends boundaries.

Many may ask: Are Christ’s teachings too lofty? Are His laws too demanding? But Jesus shows us they are not rules meant to crush, but pathways meant to elevate—calling forth the very best in us. His way of love, mercy, and reconciliation remains the highest teaching the world has ever known. Let us explore how these divine principles are not only attainable but transformative when embraced with faith.

1st Reading – Deuteronomy 30:10-14

Moses said to the people:
¹⁰ “If only you would heed the voice of the LORD, your God, and keep his commandments and statutes that are written in this book of the law, when you return to the LORD, your God, with all your heart and all your soul.

¹¹ “For this command that I enjoin on you today is not too mysterious and remote for you.

¹² It is not up in the sky, that you should say, ‘Who will go up in the sky to get it for us and tell us of it, that we may carry it out?’

¹³ Nor is it across the sea, that you should say, ‘Who will cross the sea to get it for us and tell us of it, that we may carry it out?’

¹⁴ No, it is something very near to you, already in your mouths and in your hearts; you have only to carry it out.”

Responsorial Psalm – Psalms 69:14, 17, 30-31, 33-34, 36, 37

R. (cf. 33) Turn to the Lord in your need, and you will live.

¹⁴ I pray to you, O LORD,
for the time of your favour, O God!
In your great kindness answer me
with your constant help.
¹⁷ Answer me, O LORD, for bounteous is your kindness:
in your great mercy turn toward me.
R. Turn to the Lord in your need, and you will live.

³⁰ I am afflicted and in pain;
let your saving help, O God, protect me.
³¹ I will praise the name of God in song,
and I will glorify him with thanksgiving.
R. Turn to the Lord in your need, and you will live.

³³ “See, you lowly ones, and be glad;
you who seek God, may your hearts revive!
³⁴ For the LORD hears the poor,
and his own who are in bonds he spurns not.”
R. Turn to the Lord in your need, and you will live.

³⁶ For God will save Zion
and rebuild the cities of Judah.
³⁷ The descendants of his servants shall inherit it,
and those who love his name shall inhabit it.
R. Turn to the Lord in your need, and you will live.

Moral Story: “The Mountain Climber and the Scroll”

Once there was a mountain climber named Elias who longed to find the highest truth. He heard of a sacred scroll hidden at the peak of a dangerous mountain. Many tried and failed, saying it was too high and unreachable.

Elias trained and started his journey. On the way, he met a freezing traveler and shared his coat. Later, he fed a hungry child with his last piece of bread. At the summit, he found no scroll—but an old sage. The sage smiled and said,
“You’ve already read the scroll. It was written in your acts of kindness and love.”

Elias understood then: Christ’s teachings are not distant. They are lived every time we choose compassion over comfort.

Moral: God’s law is not far or too high—it is in our hearts, activated through love and action.

10 Bible Verses: Christ’s Teachings and Human Potential

1. Deuteronomy 30:14 – “The word is very near you; it is in your mouth and in your heart so you may obey it.”

2. Matthew 5:48 – “Be perfect, therefore, as your heavenly Father is perfect.”

3. Luke 10:27 – “Love the Lord your God… and your neighbor as yourself.”

4. John 13:34 – “A new command I give you: Love one another. As I have loved you…”

5. Philippians 4:13 – “I can do all things through Christ who strengthens me.”

6. Romans 12:2 – “Be transformed by the renewing of your mind…”

7. James 1:22 – “Do not merely listen to the word, and so deceive yourselves. Do what it says.”

8. Micah 6:8 – “Act justly, love mercy, and walk humbly with your God.”

9. John 14:15 – “If you love me, keep my commandments.”

10. Psalm 119:105 – “Your word is a lamp to my feet and a light for my path.”

10 Great Quotes by Saints and Thinkers

1. St. Augustine – “God does not command the impossible, but by commanding, He teaches you to do what you can and to ask His help for what you cannot.”

2. St. Teresa of Calcutta – “We can do no great things, only small things with great love.”

3. Pope Benedict XVI – “Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with a Person.”

4. C.S. Lewis – “The command ‘Be ye perfect’ is not idealistic gas. Nor is it a command to do the impossible.”

5. Martin Luther King Jr. – “The time is always right to do what is right.”

6. St. John Paul II – “Do not be afraid. Do not be satisfied with mediocrity.”

7. Dietrich Bonhoeffer – “Only he who believes is obedient, and only he who is obedient believes.”

8. St. Francis of Assisi – “Start by doing what’s necessary; then do what’s possible; and suddenly you are doing the impossible.”

9. G.K. Chesterton – “Christianity has not been tried and found wanting; it has been found difficult and not tried.”

10. St. Catherine of Siena – “If you are what you should be, you will set the world on fire.”

10 Religious Jokes to Think and Laugh

1. Lawyer to Jesus: “Who is my neighbor?”
   Jesus: “Let me tell you a 3-page parable first…”

2. The priest asked: “Who here wants to go to heaven?”
   Everyone raised their hand—except one boy.
   “Don’t you want to go to heaven?”
   “Yes, but I thought you were taking a trip right now.”

3. Bible teacher: “Love your neighbor!”
   Student: “Even the one who plays loud music at 2 a.m.?”
   Teacher: “Especially that one!”

4. Jesus said: “Love your enemies.”
   Christians: “Can we just ‘tolerate’ them first?”

5. At church:
   Kid: “Is this the body of Christ?”
   Priest: “Yes.”
   Kid: “Does it have gluten?”

6. Man: “I want to follow Christ.”
   Jesus: “Sell all you have.”
   Man: “Can I follow You on YouTube instead?”

7. Sunday School Teacher: “Why did the Good Samaritan help the injured man?”
   Kid: “Because he didn’t have a phone to call 911!”

8. Boy to priest: “How many commandments are there?”
   Priest: “Ten.”
   Boy: “Can we vote some out?”

9. Jesus said: “Go and do likewise.”
   Lawyer: “Is that legally binding?”

10. Heaven’s Entrance Exam:
    Peter: “Do you know the Beatitudes?”
    Man: “I follow them on Instagram!”

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Homily

If you help person on the street whose life is in danger and if you are in any way considered negligent, you may be legally liable. For this reason, many physicians won’t stop at the scene of an accident. So some jurisdictions have enacted what are called “Good Samaritan” laws – that one who attempts the rescue of a person in peril, provided the attempt wasn’t made with complete recklessness, can’t be charged with contributory negligence if the victim’s condition worsens. To know the law about daily activities is important.

In matters of eternal life, it is even more important; thus the scholar of the law in today’s Gospel who posed the question to Jesus about what he must do to inherit eternal life (v.25). It’s a layer’s question. Jesus, knowing the complexities of the matter, sent the lawyer back to the law: “What is written in the law? How do you read it? (v. 26). And the lawyer’s answer, to love God wholeheartedly and one’s neighbor as oneself, is the heart-piece of the Jewish Scriptures. The first part of the answer, to love God from the heart, with generosity and love, is from the Book of Deuteronomy.

Today’s portion of that book is one of the most consoling and joyful ever written. It says simply that God is our life, and that our lives can reveal God. It recounts an important moment in our understanding of humanity and God. The words of Moses reveal a stage in the revelation that God’s love, which created the universe, is always with us. The all-powerful Creator will in time become the child of Bethlehem.

As for Deuteronomy’s heart-piece, religious Jews still put in the little boxes (phylacteries) which they wear on their forehead and on their arm when they pray, place it at their door posts, pray it detail during life, and want it on their lips as they die. When Deuteronomy speaks of this command enjoying you today (v. 11), the “today” means whenever the passage is read. We are not to think of God’s commands as remote and far from our minds, but as something very near (v. 14).

The second part of the lawyer’s answer, to love “your neighbor as yourself”, is from the Book of Leviticus (19:18), and is more problematic. It was that Part that the lawyer grasped at to show that he had had sufficient reason for asking the question in the first place and that he wasn’t to be dismissed as a mere schoolboy. He asked, “And who is my neighbor?” (v. 29). The Jews’ regular answer embraced only their fellow-Jews. Jesus’ answer was part of his moral revolution. It was the story of the Good Samaritan.

The story was about a man as he went down from Jerusalem to Jericho (v. 30). The road connecting Jerusalem, which was about 2,500 feet above sea level, and Jericho, about 800 feet below, dropped about 3,300 feet in a little more than twenty miles. The road was narrow, at times consisting of no more than boulder-bordered paths. It had many sudden turns – all of which made it a hunting ground for brigands. The traveler of the story may have been foolish for travelling alone along this road, and may have had no one but himself to blame for his falling victim to robbers. Anyone could have used that as an excuse for not helping him.

The first to pass by, a Jewish priest (v. 31), a symbol of religious power, could have the excuse that, for ritual purity, he would have to avoid coming near a corpse, which the wounded man appeared to be. The robbers had left him half-dead (v.32), an assistant at the Temple, a symbol of secular power. He, too, could say that he had to take every precaution to remain “pure”, or he wouldn’t be able to perform his duties.

The one who possessed the secret of eternal life was the last to arrive – a Samaritan (v. 33). He reached the secret without the lawyer’s learning, without priestly or levitical concern for purity, and without their status. He was moved with compassion – spontaneously, kindly, on a person – to – person level. In his act of mercy the known world of religion and power were turned upside – down.

Jesus’ choice of the Samaritan as the hero of his story made his audience wince. The Jews and the Samaritans didn’t get along at all, for the same reasons some modern peoples don’t get along: race, politics, religion. In this case, it was a combination of all three. Racially, the Samaritans were Semites the same as the Jews, but they had for a long time intermarried, which the Jews strongly opposed. Politically, although the Samaritans shared part of the same land as the Jews, they had often collaborated with the enemies of Judah. And religiously, the Samaritans didn’t accept all the Jewish Scriptures, ignored Jerusalem, and looked to their own Temple in Mount Gerizim as their centre. Jewish law considered Samaritan testimony worthless in court. In retaliation, the Samaritans refused hospitality to any passing through Samaria.

This Samaritan – who would himself be excluded from being a neighbor in the then – current Jewish meaning of the word – didn’t stop to consider that bandits then as now at times used decoys in the road to fake injury. He wasn’t afraid of losing time. He didn’t grudge the trouble. He generously paid the innkeeper two day’s wages – even though, because of the danger of robbers, it is not likely that he had much money with him. He poured oil and wine over the victim’s wounds and bandaged them. Oil and wine were the common remedies for bruises and cuts: the wine for its cleansing, astringent properties, the oil for its soothing and healing. And his credit was good. He promised to pay any further expense on his way back, and his promise was accepted.

When Jesus asked which of these three was neighbour to the robber’s victim (v. 36), the lawyer couldn’t even bring himself to say the despised word “Samaritan”. He answered that it was the one who treated him with mercy (v. 37). This was a new definition of neighbor. In the Book of Leveticus, the neighbor was one who was to be loved, such as a countryman.  The new definition of neighbor is one who loves. Jesus was at the same time answering the important question that should have been asked: “Who is capable of becoming a neighbor?”

Jesus’ admonition to go and do likewise was a date to be remembered in the history of humanity! He was saying what no other religion in history ever said – that everyone in the world, without exception, is our neighbor. Every place we go is from Jerusalem to Jericho. If we love like the Samaritan loved we will be compassionate, attentive, and affectionate to all. The human race grows in sensitivity. Just as we look back in history at some practices of people and call them barbarous, we, too, may be looked upon by future generations as insensitive in many ways – to gays, for example, and lesbians, and victims of AIDS. The human race has had God’s invitation for almost 2,000 years now to grow into Jesus.

That is what today’s portion of the letter to the Colossians is about. To a non-Jewish church at Colossae, confused about the identity of Jesus, this section of the letter – written by St Paul or in his name by one versed in his way of thinking – is one of the most highly developed theologies of Jesus. It beautifully tells us, in brief, that Jesus – and not the Torah, as the Jews believed – is everything. In himself, Jesus is the image of the invisible God (v. 15). Jesus is also everything to creation. All things in heaven and on earth were created through him and for him (v. 16).

Jesus is everything to the Church, of which he is the head (v. 18). Head signifies the principles of authority and vitality. He is the Church’s beginning, not only in the sense of time, but in the sense of being the source, like the bubbling brook is the beginning of the stream and remains with it. Jesus is, in fact, everything to all things. For in him all God’s fullness was pleased to dwell (v. 19).

Today’s liturgy teaches us to ask not only, “Who is my neighbour?”, but also, “Am I a neighbor?” Have I become so used to seeing, either in real life or in vivid colour on TV, the suffering of the victims of violence, of famine, or of injustice, that my heart has become so hardened that I find it difficult to love? Do I consider my religion a vertical one, containing only my going up to God and God coming down to me, or also a horizontal one, embracing broken humanity as well, through whom we might find God?

Do I, like the priest or Levite in Jesus’ story, make rational-sounding excuses to relegate caring for the sick only to doctors, nurses, chaplains, and others who work in pastoral or health care? Do I, like the scholar in today’s Gospel, have faultless book-knowledge of the law, but am careless about living it? Or do I, like the Samaritan, listen to my heart and put my religion into practice? Am I repelled by those who aren’t beautiful, or who reek with the stench of alcohol or urine, or who are weak or foolish or unintelligent?

Or does my love, like the good Samaritan’s, prompt me to end up not only in feeling sorry for the misfortunes of others, but in doing something about them? Everyday God counts on our human hands to help raise the unfortunate from dung-heaps. Jesus seeks people committed to the love and care of one another and the earth under the guidance of God’s peace and justice. That should be us! But we often miss the victims on the side of the road. Real love seeks not legal limits, but opportunities to help.

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Fifteenth Sunday in Ordinary Time, C Cycle